Isaiah 40:3 A voice of one calling: “In the desert prepare the way for the Lord ; make straight in the wilderness a highway for our God.”
Many people tend to think of “desert” as a place of sand dunes, as indeed some deserts are. However, Japanese has two different terms that are used in places where English Bibles say “desert,” and I’m sure Hebrew has multiple terms as well, much like the Inuit have many different words for snow. The term the Japanese uses here doesn’t even specify that the land is dry, but is much closer to the “wilderness” the NIV uses in the last part of the verse. The character used in both places in the Japanese, in combination with two other characters, means “rough,” in distinct contrast to the “great level road” (highway) we are enjoined to prepare. What struck me as I read this just now is that society today could certainly be described as rough. God is saying through Isaiah that we are to prepare a road for the Lord in the middle of this very rough situation. John the Baptist claimed this verse as a description of himself, (John 1:23) but I hardly think this is limited to him. We too need to be “road builders,” regardless of the roughness of the terrain. We have various examples in history we can look to. William Wilberforce in Britain was powerful in eliminating the legal slave trade, and that was certainly a move to prepare the Lord’s highway. For a far lesser-known example, Fudeko Ishii was a Christian woman from right here in Omura who essentially started social welfare for handicapped people in Japan. Any given individual’s role might seem big or small, but the point is, we are to be preparing the Lord’s way right where we are. This is actually directly connected to the Lord’s Prayer. We aren’t just to say the words, “May Your name be acknowledged as holy. May Your rule and reign be established and Your will be done perfectly right here.” We are to pray those words, and we are also to offer ourselves as instruments for their fulfillment. We are to acknowledge God’s name as holy in all we say and do. We are to work for God’s authority to be manifested. We are to seek to do God’s will in every detail, every moment of our lives. That is preparing a highway for the Lord.
This certainly applies to me, because it applies to every believer. My younger daughter is fond of pointing out that in the two Great Commandments Jesus specified (Matthew 22:37-40) there are the two connections: vertical to God and horizontal to our neighbor. It is no accident that forms a cross. We’ve got to have a right vertical relationship with our Creator, but that cannot be maintained without a right horizontal relationship with the people around us. Getting and keeping those relationships right is another way of expressing what this verse says. I am frequently reminded that society around me is rough. I’m not simply to get angry, as I did yesterday, but rather act as God’s agent, changing things as I can and remembering that God is Lord, whatever people do. I’ve got to remember that “Man’s anger does not bring about the righteous life that God desires.” (James 1:20)
Father, thank You for this reminder. Help me indeed be the highway builder You want me to be, for Your glory. Thank You. Praise God!
The Word of the Lord; December 3, 2022
Psalms 89:26 “He will call out to me, ‘You are my Father, my God, the Rock my Savior.'”
Passages like this naturally stoked the Jews’ expectation of a strictly human Messiah, but the Pharisees still took strong exception to Jesus referring to the Creator as My Father. Human beings have quite a track record of giving strictly human, and therefore inadequate at least, interpretations to what God has said. We see that in “Bible teaching” all the time even today. However, that doesn’t mean we can’t read and understand the Bible. What it does mean is that we must have the humility and faith to let the Holy Spirit be our guide as we read, allowing Him to interpret it into our heart. After all, Jesus said that was a specific function of the Holy Spirit. (John 14:26) However, depending on a specific teacher or commentary is risky indeed. None of us get it all right! I’ll probably never forget a conversation I had with one pastor in his study. Seeing a full set of the Bible commentaries by Karl Barth, I asked him if he was more familiar with the Bible or with Barth, and he was honest enough to say, “Probably Barth.” I’m sure he is far from alone, but people would substitute various other teachers for Barth. Any time we read the Bible we need to ask God what He is saying, and understand that He is saying it to us. Human mental frameworks simply can’t contain God, but He will reveal Himself to us through His Word if we will be humble enough to receive it.
Of course this applies to me as much as it does to anyone. I am very aware of the human tendency to think, “Other people get it wrong, but I get it right.” I’m as fallible as the next guy, as much as I hate to admit it. Ever since I read it I have appreciated C. S. Lewis’ statement in The Great Divorce. “One thing we can be sure of is that when we get to heaven we will find that we were all wrong somewhere.” (I probably don’t have that quote exactly, but that’s certainly the idea.) Taking Preaching in seminary I greatly resented, and disagreed with, the requirement that every sermon had to quote commentaries. My attitude was, “What’s wrong with the Bible and the Holy Spirit?” I now see how much pride was in my attitude, and I do understand that a knowledge of geography, culture, and historical context are very helpful in grasping the intent of each writer, but I also know that God often says things that are actually beyond the understanding of the direct writer or speaker. Many of the prophets of the Old Testament had no idea how their prophecies would be fulfilled. I have experienced that sort of thing myself, as I’m sure every pastor has. It’s a little unnerving to be thanked after a service for speaking something “so clearly” when I have no recollection of saying it, and it’s certainly not in my notes! I’ve got to operate in full humility, allowing God to use me however He desires and being grateful when He does so.
Father, thank You for this reminder. Thank You for the incredible privilege of hearing You through Your Word and even through my own mouth. May I not limit or distort You, but always speak Your truth in Your love, for Your glory. Thank You. Praise God!